Various Mantras, Kavachas & Their Applications

1. Remain in fast on the whole full-moon day. After being fresh by taking bath in the evening arrange a plate of offering with pulses and raw eatables (called mah-prasada) and also a flat cup of full water where five Aparajita flowers are to be put. Keeping them in proper place light an earthen lamp also with burning incense in front of them. Then you recite the Aparajita Stotra.

At last, water of the cup should be taken by all the members of the family. This will help in dispelling of all diseases from the house and happiness ushers in.

2. By taking some soil from under a tulsi plant and filling it in a small glass vessel and mixing mustard with it and then chanting twenty one times the mantras Om hring shring hung raksha raksha you may put it under the earth on a site in the north-east corner of the house, then no evil or ominous aspects of the ghosts and spirits can fall on the house.

3. Wearing blue-coloured clothes on Saturday and meditating if one chants the mantra of God Sani 1008 times, then the sufferings due to the evil influence of Sani are mitigated. The mantra of Sani is this : Om oing hring shring Saneswaraya namah.

4. On Tuesday evening lighting a new earthen lamp of ghee under the plant of Aparajita flower chant the mantra Om Aparajitaoi namah and reveal hopes of your minds. Hopes will be fulfilled.

5. When an amulet of silver filled with or put inside in it with five leaves of tulsi dried under shadow, a little quantity of white chandan and nine numbers of white mustard seeds are given to a child for wearing, the child gets rid of the habit of being suddenly frightened or being used to sudden screaming.

6. If someone puts some injurious incantations or harmful medicine under some place, that can be exposed or traced out by adhering to the following process :

At the outset, lighting an earthen lamp and burning incense and offering oblation (offering of raw fruit, banana and other eatables) to the name of Lord Siva in your house, take the southern side roots of the grass dabosa and lajuki (mimosa pudica) and mix them into one. Give this mixture in the hand of a pious man whose birth- rasi is Tula (Libra) and recite the following mantra:

Hat chal pavan-putra Hanumanar ajnai, jekhane ashe oushadh kumantra sheikhane dhar Hari Har raksha kar chal hat chal.

(Let the hand move at the orders of the son of the wind, Hanuman, to that place where the injurious incantation lies and catch it, Lord Hari and Hara will protect. Let the hand move and move.)

Uttering these words blow through the mouth for nine times, The hand then, moves to a place and stops. The place where the hand stops is the evil place. If you dig it, then you will find there the injurious things or medicine whatever it may be. Remove these to outside and put them under the earth. The evil effect will then be destroyed.

7. Incantation for enchanting of water for the purpose of neutralizing all evil spells and injurious arrows in the house :

"Hat guru pat guru Kamrupor Kamakhya mao

Tomar charan seva kari mantra pahri jao.

Amukar gharat kumantra katilo

Kujnan katilo samasta ban katilo

Rakshya kara kamrup kamakhya mao

Om hring hungkar."

(0h, mother Goddess Kamakhya of Kamrupa, the guru of hand, the guru of place bowing down at thy feet I chant the mantras :

I wipe out the evil spell in the house

Of such and such person,

I slash all evil knowledge

I cut all the evil arrows.
Protect me, oh mother Kamakhya of Kamrupa om hring hungkar:)

Enchanting water through reciting this mantra, sprinkle this water without putting hand and nail in it. with the help of thatching grass in the precincts of the house from the backside to the front side.

8. Applications of resin used in temples for inflammation, to dispel the injurious incantation and evil view of spirits and goblins:

Take 250 grams of resin powder and 250 grams cumin seed and mix them in an earthen pot. With faith and respect and chant this with the following mantra.

Om Jakshya Rajaya namah

Om Rudra devatayai namah

Bhuta preta dakini jogini

Kujnana kumantra katilo

Om hring namah

Om hung namah

Om rakshya rakshya swaha.

Then, recite this mantra twice and then inflaming the resin-pot in the evening, turn it around the house.

9. Means to bring back one who leaves the house or a husband or a wife who goes astray in the wrong direction, at the vile instigation of others:

Fill up an earthen lamp with ghee and make its wick of cotton thread. Inflame it in the evening with fire already collected from the sun. And then taking in your right hand a little of camphor, chant the following mantra:

Om namo Kamkshya Devi

Amukang akarsanang kuru kuru swaha.
Reciting this mantra nine times you throw the camphor from your hand to the fire of the earthen lamp. ['amukang' means a certain concerned person whose name should be placed instead of 'amukang'].

The process should be continued until the purpose is achieved.

10. The mantra to neutralize the evil incantation of others :

Take a bamboo tube having two joints on both the ends. Place there three marks of collyrium and then bring a saw from a wood-carpenter, which is used by him.

Chanting the following mantra cut the bamboo tube at a point in between its two joints with the help of this saw.

Karat karat maha karat

Aite Kate jaite kate thaite kate

Amukar gharar/sarirar kujnan kumantra kate

Kamrup Kamakhyar Ajne

Thus chanting this mantra, the cut bamboo-tube should be thrown into water.

11. To mitigate the headache :

If somebody suffers from headache, to mitigate the pain the process mentioned below should be applied.

Draw the circle shown below, on a piece of paper or own a birch with red ink :

Danangkha 61

Taking out the root of the southern side from the grass plant, Mimosia pudica (Lazukiban) on a Saturday or Sunday, put this piece of paper inside an amulet.

The person who is going to hold this amulet should go to a Siva temple and offering oblation (Naivedya) with incense, resiniferum and with dhatura flower (leaf in absence) should hold this amulet.

12. For argumenting fortune :

Apply the following process mentioned below to augment your fortune.

Draw the following Yantra on a piece of paper or on a birch :

Om Saubhagya briddhi Yantra :

Offering three packets of Sendur in a temple of goddess Kali (Kali mandir) with this paper and then taking a little of Sendur from each of these packets in this paper put this along with a root of the southern side of a lajuki grass inside an amulet of silver.

After this, paying homage in a Vishnu temple with incense, resin, lamp and naivedya feed five Brahmins with vegetable meal and hold black thread.

13. Navagraha Kavacha (Amulet) :

On holding a Navagraha Kabacha prepared by a knowledgeable expert in this line one can get the benefit described below :

(i) All the evil influences of the plants i.e. graha doshas (blemishes of the planets) are removed.

(ii) Patients suffering from diseases are cured.

(iii) Unmarried men or women get best wives or husbands.

(iv) Business gets promoted or augmented.

(v) No danger may befall in the journey by land, water or air.

Rules for preparing the Navagrah Kavacha.

Performing a Navagraha-sacrifice (Navagraha Yag) with all prescribed religious offerings and with gifts and traditional fees to brahmanas i.e. dakshinas, preserve a little of the ashes of the sacrifice. Mix a little of a bright yellow pigment (garochana) and a musk (kasturi) with this portion of ashes on a piece of paper where you write the Navagraha Kavacha, and then hold an amulet of gold or silver putting inside it this mixture with the Kavacha.

14. Mantra for braiding cord of cotton thread to be purified by mantra (zap) for the marriage.

Bandha bandha mahabandha

Deo pari bhut-pret

Sakaloke karilo bandha

Sidhwagurur pao

Rakshya kara kamrup kamaksha mao

Om hring shring hung

Rakshya rakshya swaha

Reciting this mantra the cord of cotton should be braided.

This cord i.e. zap is also fruitful, if one wears this for destroying the influence of evil eye.

DIFFERENT KAVACHAS :

15. Lakshmi Kavacha :

Recite Lakshmi Kavacha stotra in the evening on Thursday after lighting up lamps, incense and resin of sweet smell. Reciting of Lakshmi Kavacha fetches financial treasure.

Lakhmi Kobosom
Ishorubas

Atha rakshya mahesani kabasah sarvakamadam. Jashya bigyan matren bhabet sakshat sadasivah. Nursayitwa sa devesi mantra matrang japen-narah. Swa bhabet parvati putre sarva sastra puraskritah. Bidharthina sada sebbya besese vishnuballabha. Ayashastu raikshari vishurnitaya kabasoisya shri bhagawan siva rishirnustapasando bag bhabi devata bag bharang bijang lajiya sakta rang kilakang kaam bhiijatmakang kabasang mama supanditya kabitwa sarvasidhi samridhaye biniyogh.
Ongkaro mastake patu bakbhabi sarvasidhida. Hring patu sakshusor-modhyo sakshujugme swa sankari. Jivbhayang mukhabrite swa kamayourga dyornasi. Usthadhare dantapang ktou talumule hanuo punah. Patu mang bisnubanita lakshmih shree barnarupini. Karnajugme bhujadwande stanadwande swa parvati. Hridaye manibandhe swa gribayang parsayoh punah. Sarvange patu kameshi mahadeva samunnati. Byusti patu mahamaya utkristih sarvadabatu. Sandhing patu sada devi sarvatra sumbhuballava. Bag bhabi sarvada patu patu mang haragehini. Rama patu sada devi patu maya sutrat sayam.
Sarbangepatu mang lakshmirvishnu-maya sureswari. Vijaya patu bhabane jaya sama mama. Sivaduta swada patu sundari patu sarvada. Bhairavi patu sarvatra bherunda swadabrat. Twariva patu mang nitya mugratara sadabatu. Patu mang kalika nityang kalratrih sadabalu. Nabadurga sadapatu kamakhya sarvadabatu. Joginnyah sarvada pantu murdrah pantu swada mama. Matrah pantu sada devaswakrastha joginiganah. Sarvatra sarvakarjesu sarvakarmasu sarvada. Patu mang dev-devi swa laxmih srvasamridhida. Eti te kathitang bidyang kabasang sarvasidhaye. Jatra tatra na baktabyang jadisedatmano hitam. Sathai bhaktihinai nindakai maheswari. Na stabang darsoyedibyang sandarshya sivaha bhavet. Kulinai mahoshrai durgabhakti parai swa. Vaishnabai bisudhai daishyat kabasamuttamad. Nejasisyai santai dhanine gyanine tatha. Daishayat kabasmityuktang sarbatantra samannitam. Sanou mangalbare swa raktachandankaistatha . Jabaken Plikhanmantrang sarbatantra samanwatam. Bilikhya kabasang dibyang sayambhu kasumoi subho. Swasukroih parasukraswah nanagandha-namanbittoih. Gorosona kunkumen raktachandanken ba. Sutithou subhajoge ba shrabanayang raberdine. Ashwinyag krittikayang ba phalgunyang ba maghasu swa. Purbabhadra padajoge swatang mangalbasare. Bilikhya prapathet stotrang subhajoge, suralaye. Ayusmat-pritijoge swa bhramhajoge bisesata. Indrajage subhajoge sukrajoge tathoieba swa. Koulabe balabe soiba banije saibo sattamh. Suinyagare smasane ba bijane swa bisesata. Kumaring
pujayetwadou jajedevih sanatanim. Mait-shyamangsoih sakapupoih pujayet paradevatam. Ghribhadoih sopakarunoing pupasupoir bisesatah. Bhramanan bhojayitwa swa pujayet parameshswarim.
Aakhetakmupaikhanang tatro kurjaddinatrayam. Tada dharenmeharakshyang sankarereti bhasitam. Maranadwesanadini lavate natra sangsaih. Swa bhabet parbatiputrah sarbasastra puraskritah. Gururdharbo harat saikshat patni taishya harapriya. Abheydena bhajedajastu taishya sidhir duratah. Pathati joh eho mrattyo nityamardrantaratma japophala manumeyang lapsyate jadbidheyam. Swa bhabati padamussoih sam – padang padanamrah khitipamuku-lakshmarlakshya-nanang sirai.

Eti Shribishwa saratantre lakshmikabasang sampurnam.

16. Saraswati Kavacha :

On any day in the morning a learner should recite this Kavacha stotra of goddess Saraswati. Recitation of this Kavacha yields good results in learning.

Saraswati Kavacha

Shrinu Vasta pravakshaami Kavacham Sarva Kaamadam, Shruti saaram Shruti Sukham Shrutyuktam Shruti pujitami/Utktam Krishnena Golokey Maham Brindaa-vaney Vaney, Raaseshwarena vibhunaa Raaseyvai Raasa mandaley/Ateea gopaneeyam chakalpavriksha samam param, Ashrutaadbhuta manraanaam Samuhai -scha samavvitam/ Yad dhrutwaa Bhagavaacchhrukrah Sarava daityeshu pujitah, Yad dhrutwaa pathanaad Brahman Buddhimaamscha Brihaspatih/ Pathaanaddhaaranaad gaami Kaveendro Vaalmiko Munih, Swaayambhuvo Manuschaiva yaddhrutwaa Sarva pujitah/ Kanaado Gautamah Kanvah Panninih Shakataayanah, grandhah chadaara paraasharah, yad dhutwaa pathanaad grandham Yaginyavalkyas -chakaara sah/ Sushyashringo Bharadwajas - chaasteeko
Devalastathaa, Jaigeesha vyotha Jabbalir yad dhrutvaa Sarva pujitaah/ (Brahma told Bhrigu that he was giving a Kavacha of Saraswati which was the essence of Shrutis, which was sonorous to the ears, proposed in Vedas and fully approved. Raaseshwara Bhagavan Shri Krishna in Goloka where Raasamandalis were in progress preached this Kavacha which was confidential and unheard by anybody earlier. Shukraachaarya became worthy of worship by all Daityas due to this Kavacha. Brihaspati's mental sharpness came about due to the power of this. Valmiki came to be known as a 'Vaveeswara' only due to the might of this Kavach. Swayambhu Manu came to be revered due to its constant Recitation. The famous writers viz. Kanaad, Gautam, Kanva, Panini, Shaakataayan, Daksha and Kaatyaayana gained reputation due to this Kavacha. So did Veda Vyasa, Shatatapa, Samvarta, Vasistha, Paraashara, Yaagnyavakya, Rishyashringa, Bharadwaja, Aasteeka, Devala, Jaigeeshya and Jaabaali script their masterpieces by power of the recitation of this 'Kavacha'). Kavachasyasscha Viprendra Rishireva Prapajatih, Swayam chhandascha Brihati Devataa Shaaradaamkiba/ Sarva tatwa parignaaney Sarvaardha saadhaneshucha, Kavitaasu cha Sarvaasu viniyogah prakeertitah/ Shreem Hreem Sarasvatyai Swaha Shiromey paatu Sarvatah/ Shree Vaagdevataayai swaahaa bhaalam mey sarvadaavatu/
Om Saraswayai swaaheti shrotrey paatu nirantaram, Om Shreem Hreem Bhaaratyai swaahaa netra yugmam saddavatu/ Aim hreem Vaagvaadinyai swaahaa naasaam mey
sarvatovatu, Om Hreem Vidyaadhishthaatu Devyai Swaahaa oshtham Sadaavatu/ Om Shrim Hreem baahvyai swaaheti danta panktim sadaavatu, Emityekaaksharo Mantro mam kantham sadaavatu/ Om Shreem Hreem paatu mey greevaam skandhoumey Shreem sadaavatu, Om Shreem Vidyaadhishtaatru Devayai swaahaa vakshah sadaavatu/ Om Hreem Vidyaaswarupaayai swaahaamey paatu naabhikaam, Om Hreem kleem Vaanyai swaaheti mama hastow sadaavatu/ Om Sarva varnaatmikaayai paada yugmam sadaavatu, Om Vaagaadhishthaatu Devyai swaaha Sarvam sadaavatu/ Om Sarva kantha vaasinyai swaahaaa praachyaam sadaavatu, Om Hreem Jihvaagra vaasinyai swaahaagnidishi rakshatu/ Om Aaim Hreem Shreem Kleem Saraswatyai Budha jananyai Swaahaa, Satatam mantra raajeyam dakshiney -maam sadaavatu/ Aim Hreem Shreem Trayksharo Mantro Naairyuttyaam mey sadaavatu, Kavi jihvaagra vaasinyai swaaha maam
vaarunovatu/ Om Sarvaambi -kaayai swaahaa vaayavye maam sadaavatu, Om Aim Shreem Gadya padya vaasinyai swaahaa maamutthrevatu/ Aim Sarva shastra vaasinyai swahaishaanyam sadaavatu, Om Hreem Sarva pujitaayai swaahachhodhruvam
sadaavatu/ Aim Hreem Pustaka vaasinyai swaahaadho maam sadaavatu, Om Grandha rupaayai swaahaa maam sarvatovatu/ iti tey kathitam Vipra Brahma mantraugha vigraham, Idam Viswa jayam naam Kavacham Brahma rupakam/ Puraashrutam Dharma vaktraat Parvatey Gandhamaadaney, tawa sneyhaanmaya khyaatam pravarttavyam na kasyachit/ Gurumabhyarchya vidhivadsnaanaalamkaara chanadanatih, Pranamya
dandavavad - bhumou kavacham gurumabhyarchya vidhivadsnaanaalamkaara chanadanaih, Pranamya dandavavad -bhumou kavacham dahaarayet sudheeh/
Pancha laksha japeynaiva siddham tu Kavacham bhavet, Yadi syaat siddha kavacho Brihaspati Samo Bhavet. Mahavagmi Kavindracha Yrailokya vijoyee bhavet. Shaknoti Sarvam jeytum sa Kavasachya prasadatah.

17. Aparajita Kavach :

Reading of Aparajita Kavacha Stotra brings forth success for all desires.

Aparajita Stotram :

Om suddhasphatika samkasam candrakoti susitalam
Abhaya varadahastam suklavastrairalamkrtam

Appearing with the brilliance of pure crystal, emanating the cooling rays of ten million moons, with Her hands She is granting boons and freedom from fear, wearing a light-colored apparel and ornaments.

Nanabharansamyuktam cakra vakaisca vesthitam
Evam dhyayet samasino ya etamaparajitam

With various accouterments, displaying the discus of revolving time and others, we meditate upon She who cannot be defeated.

Om asya aparajita mantrasya narada vedavyasa rsiranustupchandah
Sri aparajita devata laksmi bijam bhuvaneswari saktirmama
Sarvabhistasiddyarthe jape viniyogah

Om, and now the mantras of She who cannot be defeated, Narada and Veda Vyasa are the rishis, anushtup is the meter (32 syllables to the verse), the Respected She who cannot be defeated is the Goddess, Lakshmi is the seed, the Supreme Goddess of the Earth is the energy, for the perfection and fulfillment of all that is desirable is the application for which this recitation is being made.

Markandeya uvaca

Markendeya said

Srinudhvam munayah sarve sarvakamarthasiddhidam
Asiddhasadhinim devim vaisnavimaparjitam

Listen, Oh all you great Wise Ones, to that which grants the pertect fulfilment of the objects of all desires, the praise of the Goddess of Pure Discipline, the Energy of She who Pervades the Universe, She who cannot be defeated.

Om namo bhagavate vasudevava namo-stvanantaya sahasrasirsaya ksirodarnavasayine

Om we bow to the Supreme Manifestation of Divinity, Lord of the Earth; We bow to the Infinite One, who has a Thousand Heads, who rests at the end of the infinite ocean of pure consciousness.

Sesabhogaparjyamkaya garudavahanaya ajaya ajitaya amitaya
Aparajitaya pitavasase vasudeva samkarsana pradyumna aniruddha hayagriva mahavaraha narasimha vamana trivikrama rama rama srirama matsya kurma varaprada namo-stu te svaha

Who enjoys the bed of the Ultimate, whose conveyance is the Eagle who is the King of Birds, who is Unborn, Undefeatable, without Limitation, who cannot be defeated, dressed in yellow, Lord of the Earth, who is Alert and Apprehensive, who is the preeminent Mighty One, Unobstructed, who has a horse's head, the Great Boar of Sacrifice, the Man-lion of Courage, who came as a Dwarf, who Does all the Action of the Three Worlds, who is Ram, Ram - the perfect manifestation of the subtle body of consciousness, the Respected Ram, who came as a Fish, a Tortoise, who Grants Boons, we bow to You, I am One with God.

Om namo-stu sura daitya danava naga gandharva yaksa raksasa bhuta preta pisaca kusmanda siddha yogini dakini skanda purogan graham naksatradosan dosamscanyan hana hana daha daha paca paca matha matha vidhvamsaya vidhvamsaya vicurnaya vicurnaya vidravaya vidravaya sankhena cakrena vajrena khangena sulena gadaya musalena halena damodara bhasmikuru kuru svaha.

Om we bow to You who manifests the Great Strength of the Gods, those of Duality, negative ties or bonds, snakes and other lowly beings, celestial musicians, Lords of Wealth, selfish beings with pride, ghosts, goblins, disembodied spirits, those with false conceptions, attained ones, Goddesses of Union, Demonical Energies, Kartikeya - Commander of the armies of Gods, Leader amongst the Planets, the faults of the Planets and Asterisms, various other faults, destroy, destroy, burn, burn, bring to perfection, bring to perfection, churn, churn, destroy, destroy, grind to powder grind to powder, disperse, disperse, with your conch, your discus, your thunderbolt, your sword, your spear, your club, your pestle, your plow, Oh Giver of Compassion, turn it to ashes, do it, please
do it, I am One with God !

Om saharabaho sahasrapraharanayudha jaya jaya vijaya vijaya ajita ajita amita amita aparajita aprathita sahasranetrojvalojvala prajvala prajvala virupa visvarupa bahurupa
Madhusudana mahavaraha acyuta nrsimha mahapurusa purusottama vaikuntha narayana padmanabha govinda anuruddha damodara hrsikesa kesava vamana sarvasurotsadana sarvabhutabhayamkara sarvasatrupramardana sarvamantra prabhanjana sarvaroga-pranasana sarvanaga pramardana sarvadeva mahesvara sarvabandhavimoksana sarvahita pramardana sarvahihsrapradamana sarvajarapranasana sarvagraha nivarana sarvapapapramardana dakinividhvarthmsana
sarvaduhsvapnanasana janardana namo-stu te svaha

Om with a thousand arms. a thousand weapons of war. be victorious, be victorious, conquer, conquer, Oh Unconquerable One, Unconquerable One. Unlimited One, Unlimited One. who cannot be defeated, with no one before you, with a thousand shining eyes. shining. brilliantly, brilliantly. without form. the form of the universe. of many forms, who exudes sweetness, the great Boar of Sacrifice. Infinite One, the Man-lion of Courage. the great full and complete Consciousness, who dwells in the highest heaven.
Manifestation of Consciousness, from whose navel comes a lotus. who is one-pointed light. Unobstructed. Giver of Compassion. Controller of the Senses, who Embodies Creation, Preservation. Transformation. Dwarf. the discipline of all the Gods. who instils fear in all ghosts and disembodied spirits. who defeats all enemies. who pronounces all mantras, who cures all disease, who destroys all snakes. who is the Great Supreme Lord of all Gods. who liberates from all bonds. who destroys all adversity, who controls all enmity. who destroys the incapacities of old age, who keeps the planets in proper orbit, who destroys all sin, who destroys Inimical energies, who destroys bad dreams, who is above manifested existence, we bow to You, I am One with God !

Ya imamaparajitam paramavaisnatim pathati vidyam smarati siddham mahavidyam japati pathati smote smarayati dharayati kirttayati vacayati va ghritva haste apathy gachati va bhaktya likhitva grhe sthapayati va tasya nagni vayu vajro pala sanibhayam na varsabhayam na satrubhayam na corbhayam na sarpabhayam na svapadabhayam na samudrabhayam na rajabhayam va bhavet.

This is the song of She who cannot be defeated, the Supreme who Pervades the Universe: who reads, recites, remembers this knowledge becomes an attained one, of great knowledge. Who continually recites, reads, hears, remembers, supports, inspires others to hear, explains or even keeps this writing in his or her house, or in his or her hands while moving on the path and with devotion establishes this writing in his or her house, to him or her there will be no fear from fire, wind, or lighting. He or she will be protected from Shani (malevolent planetary influences) and will not experience any fear, not from rain, enemies, thieves, snakes, the ocean, the king, nor from anyone or anything else !

Na tasya ratryandakara stri rajakula visopavisa garalahana vasikaranavidvesanoccatana vadha vandanabhayam va bhavet

No fear will come to him or her from the darkness of night, from attachment to the opposite sex, from the King or his family and those individuals, will be set free from death by poison, control by others, division, servitude, death, bondage and others.

Ebhirmantrairudahrtaih siddhaih saamsiddhapujitaih

With these mantras he or she will become uplifted, delighted, become an attained one and worthy of worship.

112
Tadyatha

thus;

Om Namaste-stu abhaye anaghe ajite amite apare aparajite pathatisiddhe vidye smarati siddhe mahavidye ekanamse ume dhruve arundati savitri gayatri jatavedasi manastoke sarasvati dhamani dhamani ramani ramani dharani dharani saudamini aditi diti vinate gauri gandhari sabari kiratini matamgi krsne yasode satyavadini brahmavadini kali kapalini karalini karalanetre bhimanadini vikaralanetre sadyopacayakari matah sarvayacanavarade subhade arthade sadhini apamartyum nasaya nasaya papam hara hara jalagatam sthalagatam antariksagatam mam raksa raksa sarvabhutasarvavopadravebhyah svaha.

Om We bow to you who grants freedom from fear, who is Undefeatable, Unlimited, with no one above, who cannot be defeated, who is the attainment of perfection in recitation, who is knowledge, who is remembered, who is attainment of all perfection, who is the great knowledge, who is One, who is the circumstance, who is consistent, who comes as Arundati, Savitri, Gayatri, the knower of all thoughts, as Saraswati, who blows, all like the wind, who causes, all to blow, who enjoys with delight, who causes all to rejoice with delight, who holds, aloft and supports all, who causes all to hold aloft and support all, who is Rays of Light, who Supports the Essence, who is simplicity, fame, the embodiment of thought, who is dark, who is welfare, who speaks truth, who speaks for the Supreme Divinity, who takes away Darkness, who wears a garland of skulls, who is formidable, who has formidable eyes, who makes a terrible sound, whose eyes instil fear, who offers truth, the Mother, who gives the blessings of all behaviour, who grants purity, who grants meaning, who supports truth, beyond death, destroy, destroy, all sin take away, take away, that committed in waters, that committed on land, that committed in the atmosphere, protect me, protect all the elements from all opposition, I am One with God.

Yasyah pranasyate puspam garbho va patate yadi mriyante balakah yasyah kakabandya ca ya bhavet

We children descended from the womb of existence, desiring the death of all bondage, bow to all of these with flowers.

Bhurjapatre tvimam vidyam likhitva dharayet sada
Ebhirdosena lipyeta subhaga putrini bhavet

This knowledge should be written on birch tree bark and always worn (in an amulet), by means of which all faults will be purified for yourselves and your children.

Bhurjapatre kumkumena likhitva dharettu yah
Rene rajakule dyute samgrame ripusamkule

If this is written with red vermillion powder on birch bark and worn, it will bring delight and freedom from fear of the family of the king, in battle, in confrontation and from the multitude of personal limitations (desire, anger, greed, illusion, ignorance and jealousy).

Agnicaurabhaye ghore nityam tasya jayo bhavet sastranca varayatyesa samaye kandadharini

There will be no fear from fire, thieves, or other violence and he or she will be eternally victorious. It restrains opposing weapons and restricts divisions of time.

Gulma sulksiroganam ksipram nasayate vyatham
sirorogajvarananca nasinim sarvadehinam

It will destroy the pain caused by opposing armies bearing dangerous weapons and destroys the pain of disease and old age in the entire body.

Tadyatha aikahika dvahika tryahika caturthika masika dvaimasika traimasika caturmasika
sanmasika mauhurttika batika paittika slaismika sannipatika jara satatajara santata jara visamajara grahanaksatradosamscanyan hara hara kali sara sara gauri dhama dhama vidye ale male tale bande paca paca vidye matha matha vidye nasaya Nasaya papam hara hara dundubhinade manastoke manasavege sankhini cakrini vajrini gadini sulini apamartyu vinasini visvesvari dravidhi dravidhi kesavadayite pasupatisahite duhkhastaye
dundubhinadini bhimamardini damani damini sabari kirati matamgi maheswari indrani brahmani varahi mahendri kaumari candi camunde namo-stu te

In this way: One recitation, two recitation, three recitations, four recitations, one month of recitations, two months of recitation, three months of recitations, four months of recitation, six months of recitations, even lasting for a moment with a breath of the wind coming from the bile, coming from the phlegm, not knowing the meaning, constantly reciting, reciting with joy, reciting irregularly, for the faults of the planets, asterisms and others, take away, take away. Kalit in constant motion in constant motion, Gauri, blowing blowing Knowledge, in thorns, in objects of value, in clods of dirt, all bonds with purifying, purifying knowledge, churning churning knowledge, destroy, destroy all sin, take away, take away, bad dreams, destroy, destroy, Oh Destroyer of all Obstacles, the night, the union with the sounds of the kettle drums, the manifestation of all thoughts, the agitation of all thoughts, you who hold the conch, the discus, the thunderbolt, the club, the spear, Destroyer of untimely Death, the Supreme Goddess of the Universe, pursuing, causing others to pursue, Manifestation of Creation, Preservation and Destruction, who is with the Lord of Animals, who removes all pain, who is the sound of the drum. Slayer of the Terrible, who has self-control, who causes others to have self-control, whose patience breeds humility, fame, the manifestation of mind, the Supreme Goddess of Consciousness, the Female Ruler of the Pure, the Energy of the Creative Consciousness, the Board of Sacrifice, the Great Goddess of Consciousness, the Goddess of Purity, She who Tears apart Thoughts, the Slayer of Passion and Anger, we bow down to You !

Om hram hrim hrum hraim hraum hrah turu turu svaha

Om the Infinite beyond conception, the manifestation of the subtle body of consciousness, in the gross body, the causal body, the circumstance of all beings, in the body of all that is knowable, in the body of light, in the body of truth, consciousness and bliss, strongly, powerfully proceed, I am One with God !

Ye mam dvisanti prayaksam paroksam va tan sarvan hana hana daha daha paca paca mardaya mardaya tapaya tapaya sosaya sosaya utsadaya utsadaya brahmani vaisnavi mahesvari varahi kaumari vainayaki aindri agneyi candi camunde varuni vayavi sarvakamaphalaprade raksa raksa pracandavidye intropendra bhagini jaye vijaye santi pusthi tushtikirttivivarddhini kamakkuse kamadughe sarvakamavaraprade sarvabhutesu
mam piryam kuru kuru saha

All of these enemies are constantly attacking me, and I request that you slay them, slay them, burn them, burn them purify them, purify them, kill them, kill them, apply the heat of your purity, apply the heat of your purity, purify them, purify them, make them true, make them true, the Energy of the Creative Capacity. She who resides in All, the Great Supreme Seer of All the Boar of Sacrifice, the Ever Pure One, the great Remover of Obstacles, the Supreme Ruler of Purity, the Light of Purification, She who Tears Apart Thoughts, the Slayer of Passion and Meanness, She who manifests in the Waters, She who manifests in the Wind, the Grantor of the fruits of All Desires, protect, protect, the knowledge which Tears Apart Thoughts, the Supreme Rule of the Pure, and She who almost (or approximates) the Supreme Rule of the Pure, the Goddess of Fortune, be victorious, conquer, bring Peace, Increase. Satisfaction, Fame, Progress, the Satisfaction of all Desires, grant the boon of all desires, which are beloved by Me, within all existence, do, do, I am One with God.

Om hrim hrim hram hrah.
Om akarsini avesini jvalamalini ramani ramani dhamani dhamani tapani tapani madanonmadini samsosini mahakali nilapatake maharatri mahagauri mahamaye mahasraye mahacandri mahasauri mahamayuri adityarasmi jahnavi yamaghante

Om She who attracts all, She who is Totally Independent, She who cultivates Illumination, She who is delightful, She who causes delight, who blows, who causes to blow, who is purifying austerities, who causes purifying austerities, who is intoxicating delight, who causes intoxicating delight, who is the balance of all, the Great Remover of Darkness, who has a blue flag, the great night, the great Goddess of Light, the Great Measurement of Consciousness, the Great Refuge, the Great Cause of Devotion, the Great Purify, the great peacock, She who Illuminates non-duality, who is the restrained sound of the Ganges.

Om am kilikili cintamani surabhi surotpanne sarvakamadughe yathabhilasitam karjyam tanme sidhyatu svaha

Om Consciousness, the pin, the pin, the gem of all thought of great strength, who gives birth to great strength, who yields all desires and all desirable effects, bring to me the fruition, I am One with God!

Om adite svaha om aparajite saha om bhuh svaha om bhuvah svaha om svah svaha om bhurbhuvah svah svaha

Om to She who is non-duality, I am One with God ! Om to She who cannot be defeated, I am One with God! Om to all that can be perceived through the senses, I defeated, I am One with God ! Om to all that can be perceived through the senses, I am One with God ! Om to all that can be conceived in the mind, I am One with God ! Om to all that can be known through intuition or meditation, I am One with God ! Om the gross body, the subtle body, and the causal body, I am One with God !

Sata evagatam papam tatraiva pratigachatu svaha

The six (limitations) which give rise to sin we offer to you, I am One with God !

Om bale mahabale asiddhasadhini svaha

Om One of strength, One of strength, One of great strength, the successful attainment of spiritual discipline, I am One with God!

Om iti visnudharmottare trtiyakande Trailokya vijaya namaparajita stotram samaptam om

(Om thus ends the Aparajita Stotram, which can conquer the three worlds, which comes from the third part of the scripture known as The Highest Ideals of Vishnu).

18. Dhanada Kavacha

Recite this Kavacha-stotra on every Monday in the morning in a Siva Temple or in front of a picture-photo of Lord Siva.

Brahmastra mukhyang kathitang durlavang yat jagattraye l
dhanadayang mahapunnyang kabachang na prakasitam ||
yasyah smaranamatrena khudrohapi rajballavah l
ata eva mahabhaga kavachang me prakasaya l l

Bhairava ubacha :

Srinu Bhairavi rakshyami kavachang dhanadänwitam |
yashya smaranamatrena naro rajyeswaro bhavet ||
garudohasya risih prokta chandahanustubudahritam|
dhanada devata prokta sarvasiddhisamriddhida| |
dharmärtha kama mokshesu viniyogah prakirtitah|
om siro me dhanada patu kuveravara Pujita ||
lalätang sundari patu sarvakamaphalaprada |
bhavani mukhabrittang me chibukang kamalavati ||
chaitanyang nandanilaya rasanäng talukmulakam |
patu me chakshusimata mahamohanakarini | |
bhadrakalipriya pâtu gandayugmang sada mama|
karnou patu raktamukhi ghränang patu shushadrika||
manogyna sarvada patu mahavija swarupini |
patu me galadesantu kshemakhsya vagalapriya||
skandhau pãtu somamäta bhujou me dhanadävatu l
kalpamusthita devi hridayang patu sarvada l|
udarang yogini patu pristhadesancha yakshani |
parswou kulachari kukhsing sada mehavatu sundari lI
kumbhamata sada pat sarvada mama rakshatu l
ityameva kavachang devi rahashyang paramädbhuta||
yashya sangsmaranad vagmi nirogi dhanavan bhabet |
dhanang bahubidhang saukhyang rajatwancha dine dine|
prapnoti sadhakendrascha kavachashya prapathatah|
kavachasya prasadena varano varano varunipatih||
yah pathet sarvada devi kavachang matapriyambita l
tashya dehe sada kantã nanarupaswarupini ||
manasa chintatang yat-yat tat sarvang tatkhanat lavet|
avasmät siddhwi dhyatwa pujayitwamaheswarim| |
nayikang devadevesing sarvalankärasovitam |
ratnamukutasovadhyang prasannavadane-kshanam||
tatah pathet sukavachang sarvasiddhisamriddhidam|
kulakramena salokyat sadhajah panchamena cha ll
pujayitwa visesena kavachang dharayet-jadi |
raktena kumkumaktena gorochana suchandanai ||
likhitwa dharayet yastu sha bhavet nayikapatih|
raja bhawati rajyarthi moksharthi mokshamapnuyat||
chaturbhujah shyät shri krisnah shri krisnascha kaviswarah l
dehänte yoginikäntah shri sadhwi patireva sah ||
tato bhavet devatanang dasho bhavati nischitam |
kavachang dhanadayascha pathitwa siddhimapnuyat ||

[iti shri brihadvutasandhanadamare dhanada kavachang
sampurnam]

19. Vamsa Lavakhya Kavacha :

On reciting this Kavacha-stotra a childless person may have a child.

Vamsa Lavakhya Kavacham:

Nãrada uvacha :

Bhagavan devadevesa parvati pranavallava
Vamsalabhakhya kripaya me prakasaya.

Iswara uvacha :

Vamsalabhäkhya kavachang durlabhang bhuvanatraye |
yashya prabhavat kamala lebhe tanayamuttamam ||
kamadevamaparna cha vinayak sadananau |
jayantamindravanita devapatnyah sutanapi ||
Ashya shri vamsalabhakhyakavachasya Bhairava risih pakti schandah l
shri parvati devata jivapraptou viniyogah ||
pârvati me siroh pätu vaktrang patu maheswari l
bhavani nayanang pâtu bhrubou sankara Sundari ||
madhyang patu mahesani nitambang suravandita |
urugauri sada patu kausiki janu yugmakam ||
vahu dwou sumukhi patu päniyugmang subhanama |
padou brahmamayi pätu sravane bhuvaneswari ||
nasikang lalita pätu kanthang tripurasundari |
rudrani hridayang patu stanadwayang maheswari ||
apadamastakang pâtu sarvängang sarvamangala|
iti te kathitang vipram kavacham deva-pujitam ||
pratah prätah pathitwa cha akhyayang tanayang labhet |
dhyanamashyah pravakhshyami yatha dhyatwa pathennarah ||
sahasradityasankasang sarvabharanabhusitam |
trineträng pani bidhritapatankusabarabhayam ||

[ iti shri bhairavi tantra siva-narada-sambada vamsa
lavakhya kavacham sampurnam]

5. Mrityunjoya Kavacha :

If one reads this Kavacha, the person besides being cured from all diseases, his longevity is increased and premature death is averted.

MOHAMRITYONJOY KABASOM

Om Nomo Mrityunjoyaya

Atho mrityunjoy mantre- Om Jung Swah.

[ Eti mantrang astottara- satong jasta japong samarpa kabasong pathet.

SHRIDEBYUBASO

Om bhagawan debodebeso debotanag propujitam. Sarba me kathitang debo kabasong na prakasitam. Mrityuraksha karam devo sarbasubhabinasanam; Kathaishyadya me natho jodi snehohasti mang prati.

SHRI ISHWAR UBASO

Ashya shree mrityunjoy-mantro-kabashasya bamadevarishi gaytrigandah mrityunjayo debota sadhoka-vista-sidharthe-biniyogah prokrititah om shiro me sarbada patu mrityunjoy sadasivoh. Trirakshyar-swarupo me badannansoh maheshwarah. Pansakhswaratma bhagawan bhujou me parirakshatu, mrityunjoystribijatma aayu rakshatu me sada. Bilbamulsamasino daksina murtirbayh. Swadame sarbatah patusattringsa-dabarna-rupadhrika. Dwabing satyaksharo rudrah kukshou me poriraksatu. Tribarnatma nilakanthah kanthang rakshatu sarvada. Sintamonirbijapure ardhanariswaro harah. Sada raikshatu me guijyong sarbasampat pradayakah. Trirakshyar-sarupatma kutarupi maheshwarah martando bhairabo nityang padou me parirakshatu om jung swah mahabivaswarupostri-purantakh. Urdha murdhwani esano momo raikshatu sarbada. Dakshinasyang mahadevo rakshenme girinayakah. Aghoraikhyo mahadevo purbashyang pariraikshatu. Bamodevo pashyimaishang sada me pariraikshatu. Uttoraishyang sadapatu saidyajatah swarupadhrika. Ethang raikshakarang devi kabasang devadurlay bhyam. Pratamaidhyanhakale tu swah pathet sivasannaydhou. Sohavistaphalamapnoti kabaswashya prasadatah. Kabasang dharayed jastu sadako daksine bhuje. Sarwasidhikarang punyong sarvaristabinashanam. Joginibhutobetalah preta kusmanda-pannogah. Noh tashya hingsha kurbanti putrabat palayet sada.
Pathitwabhyarsahyed devi jathabidhipurasaram. Lakshansya mulmantrashya purashyaramamushyate. Tadhyaranang mahadevi mrityurogbinasanam. Abong swah kurute martyah punnayng gatimbapnuyat. Eti gyatang mahadevi tashya baktre sthitang sada. Kabasasya prasadena mrityurmukto bhabenarah. Anaysha sidhihani shyat satyametannanorame. Tabo snehanmahadevi kathitang .

Procedure for Processing Measures to get rid of the enemy :

This procedure should be applicable in cases where it is necessary for him to get rid of the troubles from the enemy. If it is applied to harm an honest man with the help of this process, the doer or applier will certainly cause his own harm.

The Process :

1. The following items are to be gathered –

(i) The dried branch of Guava plant.

(ii) Three numbers of dried chilli,

(iii) Eighteen numbers of black pepper, and

(iv) Twenty one numbers of black mustard seeds;

and then, take them together and after enchanting them with following incantations by reading, on a Tuesday evening, put them in a hole dug in the nairhit (south-western) direction and burn them. The enchanting mantra will be 'om hring hring syamangii Sarva Satrung Maraya Maraya Swaha’. Read the mantra twenty one times.

2. Wearing black clothes, feed a crow with bread (roti) made of Ata and then taking an iron-nail and reciting the following mantra, put the nail under earth in a cremation ground. The mantra for recitation is -

He smasanabashini


Satrusamharakarini


Mor satru shabamse binas kari


Mok uddhar kar.


Om hring kring hung phat swaha.

(This mantra should be recited for nine times.)

3. Using a lamp-wick (salita) brought from an east facing shop and pouring oil in a metal lamp (made of iron) go to a Kalimandir on a Saturday and light up this lamp sharp at 12 noon, reciting the following mantra :

Om hring hring syaamangi satrung maray maraya swaha.


(Recite this three times)


Different Procedures for Paja-worship for different problems

1. If a barn-owl enters in the house, performance of Vishnu homa should be done within twelve days and the priest should be presented eatable for meal and sacrificial fee.

2. If you find that a banana tree brings forth two clusters of banana fruits, or that a bilva tree contains a cluster of leaves more than three, say four or five, in the limb of a branch, then it is not auspicious. In that case, perform Graha-homa (sacrifice for the planets) with the help of graha-samidha (Samidha - a kind of wood used for kindling sacrificial fire - acacia suma).

(Ahuti is to be offered to each planet, twelve times each).

3. If the tail of a cow is wrapped up or twisted with the peg, the stake or the post to which the cow is generally fastened, Siva Puja, Kali Sahasra Nam and Visnu Path is to be performed in one day itself.

4. If a cat cries out in the precincts of a house, do Kali Sahasra Nam Path and feed more than five people with rice in your house.

5. If an owl screeches in the campus of the house, the Mahamrityunjoi Puja is to be performed in the name of the head of the family on an auspicious date to be fixed after consulting Panjika and then the Mrityunjoi Kavacha is to be recited.

6. If the articles made of glass in the house happen to be frequently broken, you are to perform a Visnu homa (sacrifice) and to offer gifts of red clothes to three Purohits after performance.

7. If a crow or an owl pounces on hair of your head, then you are to take bath with water of the Ganges and then, offering oblation in a Visnu temple with frumenty (i.e.
Rice boiled in milk seasoned with sugar), recite the Aparajita stotra.